Category Archives: Music

Pt. Manilal Nag talks on his musical lineage and some tips on Riyaz

Told by Pt. Manilal Nag
Obtained by Prof. Sanjoy Bandopadhyay
Date 12 February, 2015
Place Residence of Pt. Manilal Nag, 13G Gobinda Mondal Lane, Kolkata 700002
About the speaker Manilal Nag is a renowned sitar player and an exponent of the Bishnupur Gharana of Bengal. His sitar recitals have been featured in many National Programmes of Music & Akashvani Sangeet Sammelan since 1954. He is a recipient of several prestigious awards including Sangeet Natak Akademy Award in 2001 and

Government of West Bengal’s Highest Civilian Award, Banga Bibhushan in 2015.

Tags Vishnupur, Bishnupur, Bankura, Gobinda Chandra Nag, Gokul Nag, Nafar Chandra Nag, Bauridas Nag, Manilal Nag, Mita Nag, Jadu Bhatta, Yadu, Ramprasanna Banerjee, riyaz, litening, vocal, chikari, string, jhala, morning, afternoon, evening, night, north Calcutta, Kolkata, Bagbazar, Shankar Ghosh, Shyamal Bose
Language Bengali

Pt. Manilal Nag speaks:

English version

Pt. Manilal Nag Talks on His Musical Lineage and Some Tips on Riyaz

Our forefathers had their ancestral home in the town of Bishnupur and later on they settled in the town of Bankura. My grandfather Gobinda Chandra Nag lived in Bankura town only, where my father Gokul Nag was born. I am the fifth generation in my family where music began in an amateurish way since my great grandfather Nafarchandra Nag’s time. His son was Bauridas Nag. My grandfather was the son of Bauridas.

Bishnupur was then a great seat of music. I heard a story about Jadubhatta, who was singing Dhrupad when all activities in the town literally came to a halt. The court proceedings closed as everyone flocked to listen to Jadubhatta.

My father, as a little boy was playing sitar before an audience in Bankura, when his would-be guru Ram Prasanna Bandyopadhyay heard him. He was impressed and accepted my father as his disciple.

My father was always very very strict as a teacher. If I remember his day to day life I saw him immersed in music, in sitar playing, almost all the while. But when he taught me, he was very strict. As a child, I was naturally fond of playing. I used to run out of doors to play with my friends. My father caught hold of me by the ears and made me sit for riyaz.

He sat before me with the tabla. He himself played the tabla and put me to practice for 8 to 10 hours a day. If I ever asked him to show me some technique by the hand he used to insist me that I listen and try to imbibe the sound. “Listen and play, why should I point out?”, he rebuked.

I later on realized how this training of the ears had been a sort of boon for me. In my later years it was so true that I regularly listened to vocal music and imitated the expressions by exploring different techniques on the instrument.

When I am asked how my reputation in playing so singular a jhala came about, I don’t think that there was any special technique behind the practice. I played the 4 stroke Da chi chi chi  in a regular tempo foe a long time, emphasizing the third syllable every time, da chi chi chi and so on.

When asked how I could play taans in so fast a tempo, and how it remained melodious all through, I just remember that I practiced a lot of paltas and meends for hours. Another thing, my father was very particular regarding my riwaz with the table. Unlike today when it is difficult to find a laydaar tabla player even once a week for practice, there were many table players in my younger days who simply came to practice with us. They were not renowned artists but they came with their love for music. Four tabla players a day, someone in the morning, another one in late morning, may be again in the afternoon and in the evening. And this went on for days without a break, you could say almost all the days in a year, so that the laya would just get ingrained in your reflex system. Tehais would pop up spontaneously without preparatory rehearsals before concerts. Such tabla players were there during my childhood and boyhood days in Uttarpara, where we lived before coming to our Bagbazar home.

In Bagbazar, Shankarda (Pandit Shankar Ghosh), Shyamalda (Pandit Shyamal Bose) used to come regularly at our home during those early years of my career. Then we used to practice at a stretch for three to four hours.

Paraphrased in English by Mita Nag

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

 

Arjun Shejwal and his “Paak” Awaj

Told by Sri Debabrata Mukhapadhyay
Obtained by Rajeswary Ganguly Banerjee
Date 28th September, 2016
Place Residence of Sri Debabrata Mukhapadhyay at Tarashankar Sarani, Tala, Kolkata
About the speaker Associated to All India Radio, Kolkata. He presented several eye-opening discussions on Indian classical music. A poet, writer, and music connoisseur.
Tags Nitai Bose,  Mustaq Ali Khan, 1965, Arjun Shejwal, Pakhawaj, Akashbani, Rabindra Sadan, Ajodhya Prasad , Pratap Narayan Mitra, Fahimuddin Khan Dagar, Enayat Khan, Stretched Membrane Instrument, Frequency, Baya, Dhrupad
Language Bengali

Sri Debabrata Mukhapadhyay Speaks :

Text Version:

Nitai Basu, the disciple of Ustad Mustaque Ali Khan, was a very learned, gentleman and his house was an abode of classical music performed by masters. He liked me a lot and came to visit me often. He didn’t like my way of comparing musical notes with mathematics yet we got along fine. It was in 1965 that I heard Arjun Sejwal’s solo Pakhwaj performance.

Pt. Ayodhya Prasad

I had heard Pandit Ayodhyaprasad and Pratap Narayan Mitra’s pakhawaj but it was quite another experience to hear Arjun Sejwal. Later I came in contact with Ustad Fahimuddin Khan Dagar, but it was another story. Anyway, I was a bit sceptical about solo performance of pakhawaj but it was an opportunity to watch this quite closely, so I went. Arjun Sejwal was not looked like an artist rather he had the physic of a wrestler. His wrist was mascular and strong. It was a tradition in classical music in our country that pakhwaj players must learn wrestling well because they had to carry almost 60 kg weight of their instrument. But his smile was beguiling; he was quite young then, 35 years maybe. The performance was was quite homely and simple. It all happened in a small room of Nitai Basu’s house. Here I first watched the astonishing job of putting whole wheat in a pakhwaj. Pakhwaj is an Indian instrument with stretched membrane loaded at the centre (if I may use the physics jargon). Pakhwaj had a very low tonal quality basically and a thick layer of whole wheat (atta) had to be used. When the left side of pakhwaj was being played it gives a very bass sound and it prepared the serious atmosphere for Dhrupad.

Pandit Arjun Shejwal

Arjun Sejwal played this difficult instrument so easily as if he was doing nothing. A smiling face and his hands flew with practised ease it was a feast to the eyes. The beauty of music is not only in listening but also in viewing. In our ancient script it was written about knowing the soul. Soul is omniscient, so how one can understand one’s soul. So, you should think about it, listen to it, view it and meditate it, the perfect mix of all the external experiences will lead you to know your soul. I think, Indian classical music is just like that.

Translation by:  Arundhati Banerjee

 Picture Courtesy: Google

https://www.google.com/search?client=firefox-b&biw=1366&bih=631&tbm=isch&sa=1&ei=MPYHW7GxN8Ob9QOmy6OYAQ&q=ayoddhaprasad+&oq=ayoddhaprasad+&gs_l=img.3…87087.91625.0.95184.14.14.0.0.0.0.180.2025.0j14.14.0….0…1c.1.64.img..0.7.1073…0j35i39k1j0i67k1j0i10i67k1j0i10k1j0i10i24k1.0.6zOvhNG8RIM#imgrc=t_AUne7hiq3GIM:

https://www.google.com/search?client=firefox-b&biw=1366&bih=631&tbm=isch&sa=1&ei=XPcHW4W-INX49QOTi7OIDw&q=arjun+shejwal+&oq=arjun+shejwal+&gs_l=img.3..0i24k1.13283.14446.0.15223.8.8.0.0.0.0.168.1199.0j8.8.0….0…1c.1.64.img..0.8.1193….0.FpBOJQUMGvs#imgrc=cMFsf_A9WTu0uM:

Edited & Designed: Ms. Rajeswary Ganguly Banerjee

 

 

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

Memorable concerts of Ustad Ali Akbar Khan—Irfan Khan remembers

Told by Irfan Muhammad Khan
Obtained by Prof. Sanjoy Bandopadhyay and Troilee Dutta
Date 27 September, 2016
Place Residence of Prof. Sanjoy Bandopadhyay, 3/1/1D, Padmapukur Road, Kolkata 700092
On Irfan Muhammad Khan Irfan Md. Khan is an established Sarod Player. The scion of Lucknow Shahjanpur Gharana Sarod player. He represents the Lucknow-Shahjahanpur Gharana which has produced eminent Sarod players like Ustad Enayet Khan (1790-1883), Ustad Asadullah Khan Kaukab (1852-1919), Ustad Karamatuilah Khan (1848-1933), Prof. Sakhawat Hussain Khan (1875-1955), also his illustrious father Ustad Umar Khan (1916-1982) and his uncle Ustad Ilyas Khan (1924-1989) the famous Sitar player of Lucknow.
Key-words Ali Akbar Khan, Umar Khan, Jodhpur, Dagar, daraspiya, inspiration, shagird, R.D. Burman, Joydev, Roshan of Bombay, Begum Jabbar, Palm Avenue, morning concert, 1960, Bilaskhani todi, Dover lane, 1970, Puriya
Language Hindi

Irfan Muhammad Khan speaks:

 

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

Ustd Umar Khan finally came to Calcutta—The Ustd. Waliullah Khan Connection

Told by Irfan Muhammad Khan
Obtained by Prof. Sanjoy Bandopadhyay and Troilee Dutta
Date 27 September, 2016
Place Residence of Prof. Sanjoy Bandopadhyay, 3/1/1D, Padmapukur Road, Kolkata 700092
On Irfan Muhammad Khan Irfan Md. Khan is an established Sarod Player. The scion of Lucknow Shahjanpur Gharana Sarod player. He represents the Lucknow-Shahjahanpur Gharana which has produced eminent Sarod players like Ustad Enayet Khan (1790-1883), Ustad Asadullah Khan Kaukab (1852-1919), Ustad Karamatuilah Khan (1848-1933), Prof. Sakhawat Hussain Khan (1875-1955), also his illustrious father Ustad Umar Khan (1916-1982) and his uncle Ustad Ilyas Khan (1924-1989) the famous Sitar player of Lucknow.
Key-words Waliullah Khan, waliulla, Manjh Khamaj, Majh, Metiaburuj, Nawab of Jalpaiguri,  1840, Begum Jabbar, Umar Khan, Roxy Cinema, Basushree, Sree Cinema Hall, Basusree, 1953, Marris College, Illiyas Khan.
Language Hindi

Irfan Muhammad Khan speaks:

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

How can they play so fast! Unbelievable!—Silver Jubilee of Queen Victoria’s Coronation Ceremony

Told by Irfan Muhammad Khan
Obtained by Prof. Sanjoy Bandopadhyay and Troilee Dutta
Date 27 September, 2016
Place Residence of Prof. Sanjoy Bandopadhyay, 3/1/1D, Padmapukur Road, Kolkata 700092
On Irfan Muhammad Khan Irfan Md. Khan is an established Sarod Player. The scion of Lucknow Shahjanpur Gharana Sarod player. He represents the Lucknow-Shahjahanpur Gharana which has produced eminent Sarod players like Ustad Enayet Khan (1790-1883), Ustad Asadullah Khan Kaukab (1852-1919), Ustad Karamatuilah Khan (1848-1933), Prof. Sakhawat Hussain Khan (1875-1955), also his illustrious father Ustad Umar Khan (1916-1982) and his uncle Ustad Ilyas Khan (1924-1989) the famous Sitar player of Lucknow.
Key-words Queen Victoria, coronation, silver jubilee, fast gat, flat plate, Yusuf Ali Khan, sitariya, Lucknow, Motilal Nehru, 1887, saw blade
Language Hindi [also include some English and Bengali sentences.]

Irfan Muhammad Khan speaks:

Paraphrase:

It was Queen Victoria’s silver jubilee coronation in 1887. Ustad Enayat khan was invited to perform on that occasion. In old days only Drut Gats could be performed in Sarod because of their structural build up. Even on those days, in Sarod, there used to be flat plate instead of round metal plate which attached by placing a normal saw blade. Therefore those were very difficult to open up. Ustad Enayat Khan was famous for his fast fingering specially his right hand work was fabulous. The listeners were so enchanted with the enigmatic performance that they could not believe that a person could perform in such a fast speed. They thought that the Sarod might have some mechanism which helped the player to play faster. So they asked for a screw driver in order to open up the plate. But as soon as they open the plate they found hollow inside. Then they could feel the aesthetic rendition of the Sarod maestro.

In those days some eminent musicians were also very proficient instrument makers. Ustad Yusuf khan of Lucknow, the Sitar maestro, used to shape his own instrument. His father Ustad Bahadur Hussain Khan, hugely known as Bhondu Ustad, was an owner of instrument manufacturing shop. Yusuf Khan was so perfectionist that if he noticed any musical note (Swara) sound slightly closed, he started Jawari even before the programme. For this he used to get scold from Shakhawat Hussain Khan, the Grandfather of Irfan Muhammad Khan, speaker of this beautiful story.

Paraphrased by: Dr. Suranjita Paul

 

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

Marwa made it difficult!

Told by Ustd. Irfan Muhammad Khan
Obtained by Prof. Sanjoy Bandopadhyay and Troilee Dutta
Date 27 September, 2016
Place Residence of Prof. Sanjoy Bandopadhyay, 3/1/1D, Padmapukur Road, Kolkata 700092
On Irfan Muhammad Khan Irfan Md. Khan is an established Sarod Player. The scion of Lucknow Shahjanpur Gharana Sarod player. He represents the Lucknow-Shahjahanpur Gharana which has produced eminent Sarod players like Ustad Enayet Khan (1790-1883), Ustad Asadullah Khan Kaukab (1852-1919), Ustad Karamatuilah Khan (1848-1933), Prof. Sakhawat Hussain Khan (1875-1955), also his illustrious father Ustad Umar Khan (1916-1982) and his uncle Ustad Ilyas Khan (1924-1989) the famous Sitar player of Lucknow.
Key-words Imdad Khan, Tarab strings, taraf, Puriya, haren Sheel, Sil, Kaukab Khan, Kaukabh, Marwa, Mand, Surbahar, 1910, Marwari Hospital, Jorasanko
Language Hindi [also include some English and Bengali sentences.]

Ustd. Irfan Muhammad Khan speaks:

Paraphrase:

This is an embarrassing story, a tongue in cheek situation that happened in the house of Haren Sil. It was probably 1910 or 1912. Haren Sil’s house was on Chitpur Road, near Jorasankho Thakurbari that is now famously known as Rabindra Bharati University. Haren Sil’s house was like a sanctum where legendary musicians regularly visited, so almost every day Baithakis took place.

In this Sil house, once an incident happened with Imdad Khan, the legendary Sitar and Surbahar player. Imdad khan used to tune his Surbahar in all 12 notes so that he could randomly access any Raga in a bit moment. Actually he had a very rare power to start from any note. If he could take Tibra Madhyam as his first note, then Bhairavi would come very naturally. He always in a very modest way asked his audiences to request him any Raga of their will. Then he could immediately start that Raga very effortlessly. That was his unique technique, his charisma to mesmerize listeners.

One day in a very casual mood Imdad Khan was playing Puriya and asked his audiences for any raga. Kaukabh Khan, the legendary Sarode player was present at that time before Imdad Khan in Sil house. He told Haren to request him for Marwa. Now that was the most difficult situation for Imdad to turn on Marwa from Puriya. So he very calmly started playing Maand. Kaukabh Khan felt very insulted and began to scream on him that he had asked for Marwa and not Maand. He also scolded Imdad Khan that he should not brag of playing any Raga instantly when he could not do such things in reality. But Imdad Khan went for a tricky answer. He politely stated Khan Saheb that Maand came as his heart’s choice. Kaukabh Khan was very short tempered person. He immediately ordered Haren Sil to snatch his Surbahar and Haren Sil silently obeyed his order. Kaukabh Khan kept that Surbahar for three to four days and after he calmed down he asked Haren to return back that one to Imdad Khan.

This is one of the several stories that buried in Haren Sil’s house, North Kolkata which is now a Marwari hospital.

Paraphrased by: Dr. Suranjita Paul

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

Lucknow-Shajehanpur sarod gharana connecting Calcutta—Irfan Muhammad Khan speaks

Told by Ustd. Irfan Muhammad Khan
Obtained by Prof. Sanjoy Bandopadhyay and Troilee Dutta
Date 27 September, 2016
Place Residence of Prof. Sanjoy Bandopadhyay, 3/1/1D, Padmapukur Road, Kolkata 700092
On Irfan Muhammad Khan Irfan Md. Khan is an established Sarod Player. The scion of Lucknow Shahjanpur Gharana Sarod player. He represents the Lucknow-Shahjahanpur Gharana which has produced eminent Sarod players like Ustad Enayet Khan (1790-1883), Ustad Asadullah Khan Kaukab (1852-1919), Ustad Karamatuilah Khan (1848-1933), Prof. Sakhawat Hussain Khan (1875-1955), also his illustrious father Ustad Umar Khan (1916-1982) and his uncle Ustad Ilyas Khan (1924-1989) the famous Sitar player of Lucknow.
Key-words 1880, Enayet Khan, sarodiya, sarod, Kolkata, Kashem Ali Khan, 1887, England, Atta Khan, Murshidabad, Niyamatullah Khan, Wazed Ali, Basat Khan, Karamatullah Khan, Lucknow, Metiaburuj, 1872, Kobila, Bhawal State, Shafayet Khan, Junagarh, Shakhawat Khan, Shahjahanpur, Nepal, Delhi, Pratibha Debi, Devi, Sangeet sabha, Kaukab Khan, haren Sheel, Sil, Gobar Guha, Banjo, sarod, Dhiren Bose, Kali Pal, Paul, J.C. Bose, Jagadish Chandra, Hirendra nath Chattopadhyay, Pratap Chandra Chandra, Kedara, madhyam, Kaukabh
Language Hindi [also include some English and Bengali sentences.]

Ustd. Irfan Muhammad Khan speaks:

Text Version:

You come from a great inheritance, please share some anecdotes of your family related to Kolkata.

During 1880s, my ancestor InnayatKhan , the sarod maestro came to Kolkata. He stayed here for a while then went to Jaydevpur,Bhawal estate. Kashim Ali Khan also joined him there. Queen Victoria’s coronation silver jubilee was during that time, in 1887, and Innayat Khan was sent to England by Bengal Jamindaar Association to play at the Durbaar. He was accompanied by a Tabla player named Atta Khan of Murshidabad.

How was Wazed Ali Khan related to all these?

Niyamatullah Khan was related to Wazed Ali Khan. In 1856 when Wazed Ali Khan was deposed, he was sent to Kolkata with his full court. Basatkhan accompanied him here along with some singers and musicians. NiyamatullahKhan also came here along with his two sons, Kaukab Khan and Karamatullah Khan.Niyamatullahhad a relationship with the king for almost thirty years, both in Lucknow and Kolkata. Then he went to Nepal and to fill his empty post Innayat Khan had arrived. When Wazed Ali Shah passed away, he went to Bhawal Estate in Komilla. It was the custom of the day and these local kings were the real patrons then. Afterwards he went to England and he was the first Indian musician who went to England. When he returned, he came back to jaydebpur and spent his last days there.

His son Shafayat Khan took his post in Bhawal estate as court musician. He was also attached to Junagadh, Gujrat. He stayed in Junagadh for a while and then returned. He sentShakhawat Khan Sahabin Bengal. Shakhawat Khan sahib was a young lad then, only fifteen or twenty years of age. He stayed in Jaydebpur for a little and then escaped and went to Lucknow. He was asked why he was staying back, why he didn’t return to his job? He was very reluctant at first, he made some excuses and then he disclosed the real reason for his escape.

Everyday the Rajasaab took the young musician along with him to visit the grave of his earlier GurujiKashim Ali Khan to show respect and told Sakhawat Saab that he would do the same for him too. The young man was frustrated to see his future tomb every day. He was also a bit superstitious, he could not stand this torture daily. So, he escaped and didn’t return.

Niyamatullah khan returned from Nepal and stayed in Delhi where he took his last breath.His sons made their home here in Kolkata, Metiabruz. Pratibha Debi requested Kaukab Khan to be the Principal of her music school Sangeet Sabha. There the Jamindars took music as their hobby because it was costly. But I must say this, my ancestors made agreat mistake to teach this upper-class people. They took it as a mere hobby, nothing serious. But I think, if they taught common folk it would be better, real learners would then get a chance and they would become immortal through their disciples.

Among his desciples were HarenShil who learnt Surbahar, Gobor Guha who was a famous body builder learnt Banjo and Sarod. Dhiren Bose was a famous sarod player, Kali Pal learnt Esraj. Sarat Bose, scientist J.C.Bose learnt Sarod from my ancestors. Harindranath Chattopadhyay, the husband of Sarojini Naidu, Pratap Chandra Chandra also learnt Sarod. They were quite eccentric and loyal to my ancestors. Once HarenShil was learning Kedar and suddenly a part of a chandelier dropped down when madhyam was played. The sound of broken glass beautifully twined with the madhyam and HarenShil asked his servant to break the entire Belgian chandelier to create the beauty of the sound again. Such was their eccentricity.

 

TRANSLATON BY ARUNDHATI BANERJEE

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

 

 

Rajeev Goenka On Music At Birla house

Told by Sri Rajeev Goenka
Obtained by Prof Sanjoy Bandopadhyay and Rajeswary Ganguly Banerjee
Date 27th September, 2016
Place  Ashoka Road,Alipore, Kolkata -700027
About the speaker Rajeev Goenka is a noted connoisseur of Indian Classical Music and is a passionate music collector. He is the founder and protector of The Rajeev Goenka Music Academy at Dundlod, Jhunjhunu, Rajasthan.  He is closely attached to Kolkata’s music scenario.
Tags G.D.Birla,  G.D. Babu, Jamuna Prasad,  Jaman, Birla House, Gangadas Jhawar, Bade Ghulam  Ali Khan, Raag, Teensaptak Taan, Lower Octave, Third Octave, 1954-55,  Gurusaday  Dutta Road, Violin, Melody.
Language English

Sri Rajeev Goenka Speaks :

Verbatim:

Another two incidents I’ll tell you, we were very close the Birla family. So Mr G D Birla, liked my father very much. So G D Babu would ask my father, my father’s name was Jamuna Prasad, but his nickname was Jaman. So he would tell, that Jaman, who is a good singer today. So my father was like his son, he said  Kakoji, it depends , if somebody likes somebody. He said I want to call somebody in Birla House, so Babuji told that, and at that time Gangadas Jhawar, was the music adviser to the Birla family,

Sri G.D.Birla

So my father told G.D Babu that you ask Gangadasji, and why not call Bade Ghulam Ali Khan Sahab. So the Ghulam Ali programme was arranged at Birla House, G.D.Babu phoned my father saying,’ Tumne to bola tha, ghulam alia a rahe hay, ajana shunne ko’,  to mujhe bhi mouka mil gaya uske sath jane ka, so G.D. Babu asked  “who is this?”  I touched his feet, and my father just introduced me, then asked – ’Tum Gatey ho kya, raag ka kuch pehchan hai?” then I was just stood looking at down, and then he said seat, he was seating on the sofa, so I sat near his feet. Then Ghulam Ali Sahab sang, and Gangadasji started doing Ishara, to Ghulam Ali Khan Sahab, that he was famous for teen saptak ki taan, because he wanted to impress G.D.Babu,  that this artist.

Ustad Bade Ghulam Ali Khan

So one or two isharas then Ghulam Ali khan Sahab did one of those tanas.After the programme was over, G.D Babu told Gangadasji and my father , he told Gangadasji that “why are you doing those isharas” and thenG.D.Babu wanted to know and learn, so  he asked my father that – ”Jaman what was that up down?”  so babuji explained. Then he said – “don’t you think that in the lower octave it was besura, and in the third octave it was shrieking, “ G.D Babu didn’t know classical music, so he was asking my father, what do you think of this three octave business.

-What was the time; can you tell us the time? Approximately?

-It 1955 or 54.

– And the Birla House is at?

-Gurusaday  Dutta Road.

-Thank You this is wonderful, you are talking about Jog Sahab as well.

-Again at Birla House, there was another programme of   V.G.Jog. So after the programme was over G.D.Babu told my father that – “ I don’t know much about music, but it is pleasant to the ears, I have not heard much of a Violin, but Jog Sahab’s finger   seems to be very harsh. There should be melody.

 

 

Verbatim by: Rajeswary Ganguly Banerjee

 Picture Courtesy: Google

https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8&ved=2ahUKEwiY89mTtcHbAhUW2o8KHVEpAMQQjRx6BAgBEAU&url=https%3A%2F%2Feconomictimes.indiatimes.com%2Fgd-birla-down-the-memory-lane%2Fslideshow%2F6261422.cms&psig=AOvVaw2DZ-NCRDg30tkEIhlgdHGe&ust=1528456177131144

https://www.google.com/search?client=firefox-b&biw=1366&bih=631&tbm=isch&sa=1&ei=cBIZW9nXKsuWmAWuz7XwAw&q=Bade+Ghulam+Ali+Khan+&oq=Bade+Ghulam+Ali+Khan+&gs_l=img.12..0l2j0i30k1l6j0i5i30k1l2.378569.378569.0.381303.1.1.0.0.0.0.209.209.2-1.1.0….0…1c.2.64.img..0.1.208….0.VlvmpJ9Qo04#imgrc=iHzUCTBVWpU3tM:

Edited & Designed: Ms. Rajeswary Ganguly Banerjee

 

 

 

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

Rajev Goenka On Music At Goenka House

Told by Sri Rajeev Goenka
Obtained by Prof Sanjoy Bandopadhyay and Rajeswary Ganguly Banerjee
Date 27th September, 2016
Place  Ashoka Road,Alipore, Kolkata -700027
About the speaker Rajeev Goenka is a noted connoisseur of Indian Classical Music and is a passionate music collector. He is the founder and protector of The Rajeev Goenka Music Academy at Dundlod, Jhunjhunu, Rajasthan.  He is closely attached to Kolkata’s music scenario.
Tags Kolkata, Music Programme, Maniram A. Kanan, Debu Chowdhury, Manilal Nag, Performance, Baithak, Muktaram Babu Street, 1950-60,  Jasraj, Goenka House, V.G. Jog
Language English

Sri Rajeev Goenka Speaks :

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.

 

Rajeev Goenka On His Musical Tutelage, Music Appreciation and Listening Skill.

Told by Sri Rajeev Goenka
Obtained by Prof Sanjoy Bandopadhyay and Rajeswary Ganguly Banerjee
Date 27th September, 2016
Place Ashoka Road, Alipore, Kolkata -700027
About the speaker Rajeev Goenka is a noted connoisseur of Indian Classical Music and is a passionate music collector. He is the founder and protector of The Rajeev Goenka Music Academy at Dundlod, Jhunjhunu, Rajasthan.  He is closely attached to Kolkata’s music scenario.
Tags Gwalior Gharana, Janardan Pethe, 1950-1960, Srikant Bakhre,  Madhav Ingle,  Amir Khan,  D.V.Paluskar,  Bandish,  Kusum Jhunjhunwala,  Sarla Bhide, Aroh-Abroh, Bhupali, Teentaal, Drut bandish, Alap, Bol Alap, Raaga, 1955,  78 RPM Records,  Narayan Rao Vyas,  Vinayak Rao Patwardhan, D.V. Paluskar,  Bhimsen Joshi, Lalit, Shankara, Error In HMV Label
Language English

Sri Rajeev Goenka  Speaks :

 

Data processed at SAP-DRS Lab, Department of Instrumental Music, Rabindra Bharati University.